Auctoritates · ad fol. v

nn. 90–94

Venite ad me · De Liturgia

Auctoritates

ad fol. v · n. 94 · videtur, sed contra, respondeo: the Council, Pius XII and the Code, reported

Videtur quod

It would seem that, since pastors are to show the variety of the heritage, each pastor may choose and change the rites as the sensibilities of his people ask.

Sed contra

Sacrosanctum Concilium 22

Sacrae Liturgiae moderatio · nemo … proprio marte

The Council says that the regulation of the liturgy rests with the authority of the Church alone: with the Apostolic See and, as the law provides, with the bishop; within set limits, and by power the law gives, with territorial bodies of bishops too; and that therefore no one else, not even a priest, may add, take away or change anything in the liturgy of his own accord.

Codex Iuris Canonici, c. 838 §1

penes Apostolicam Sedem

The Code says that the ordering and direction of the liturgy depend on the Church’s authority alone, which lies with the Apostolic See and, as the law provides, with the diocesan bishop.

Codex Iuris Canonici, c. 846 §1

fideliter serventur libri liturgici

And that when the sacraments are celebrated, the books approved by competent authority must be followed faithfully, nothing in them being added, dropped or altered by anyone of his own accord.

Respondeo

I answer that the variety n. 94 asks for lives inside the order, within the choices the books already give (fol. v, ad m, n). The pastor shows the riches; he does not make them.

Colophon · of the illumination

ex regula, non ex manu

Nothing on these leaves is painted. Each ornament is computed from a word of its leaf’s own text by a rule set down here, and the same word and the same seed give the same image. The rules are borrowed from the household’s tracks: the gates, the telegraph, the wheels, the divisions, the isorhythm, and the hashes by which a quotation can be checked.

leafwordkeycutplate
fol. iTRADIDIG2I memoria
auct. iCULMEND4II rota
fol. iiSUBSTANTIAA8III fifths
auct. iiAPTATIOE16IV truchet
fol. iiiSUPPLICANDIB32V two openings
auct. iiiACTUOSAB32VI cell
fol. ivVIDEAME16VII tesserae
auct. ivSILENTIUMA8VIII silentium
fol. vORDINEMD4IX plain bob
auct. vFIDELITERG2

The gates, in the inner margin: the word in ASCII, eight bits a letter, a filled cell a crossing and an empty one a waiting; it loops. The telegraph, at the head of the frame: the word in Morse, and again down the gutter from the initial. The wheels, at the corners, a wheel in the middle of a wheel: the ring of twelve holds the leaf’s key, its seven notes in gold and the tonic in cinnabar; the ring of four marks the corner’s beat, so the four corners are one bar; one in the middle. The keys go up by fifths and come home, G to B and back to G: my end is my beginning. The divisions, at the foot: the line cut five times and joined five times. The isorhythm, at the sides: a talea of E(k,16), k the letters of the word, carrying the strands in turn, down the left and backwards up the right. The initials stand on their own byte, turned one place a row.

The seeds. Tabula I takes n. 90: its cursor is on row 90 mod 8, counted from nought. Tabula VII takes n. 93 for its golds, which are loaded dice: xorshift from the seed, so they fall the same way every time. The other figures need none; the rule fixes them.

The strands. Lapis the prayer, cinnabar the law, gold the given, grey what has passed, ink the text. No figures of people; nothing pictured.

The parents. Each word keeps the first twelve hex of the sha256 of the words it is quoted from, so it can be checked.

TRADIDI1 Cor 11:23, Vulg.b0a72dfcd694
CULMENSC 1055a2eb8547a8
SUBSTANTIATrent XXI, 2a607e7c5db6d
APTATIOSC 38ac5536561fd7
SUPPLICANDIIndiculus 886b5fc29e713
ACTUOSASC 14a011c8ac1ed9
VIDEAMPs 26:4, Vulg.86478a8b01cb
SILENTIUMSC 30c332c3fbae8a
ORDINEM1 Cor 14:40, Vulg.47ef6492f8bd
FIDELITERc. 846 §1939ada764e0f
Tab. I1 Cor 11:24, Vulg.26b1410c1c73
Tab. IIEz 1:16, Vulg.a3c421dbaa38
Tab. VIMD 483ca1404c8034
Tab. VIJude 3, Vulg.e221a5a2f7a7

Computed by clingo, by a checker of theological claims · Douay-Rheims, Waterworth, Pusey: public domain · the Considerations, the Council, Pius XII and the Code reported, not reproduced: read them at vatican.va

Explicit

Everything that binds in these five paragraphs is borrowed: from Scripture and the Fathers, from Trent, from the Council, from Pius XII and the Code. The gloss is faithful to its text. Its joints are hidden by its register, not missing.

Deo gratias. Amen.

The reading of the joints is the commentator's · the checker shows what is ill-formed, not that the well-formed is true